3. Lorainne Sim asks why it is that, within the field of everyday life studies, women writers and voices have such a marginal presence when it comes to the question of the everyday, even while the concept of the everyday is so often tied to femininity. How does Woolf help us begin an answer to this question? Give specific examples.
The simple answer to this would be how Woolf brings up the conditions of relative intellectual and economic poverty in which women were once raised. This had a clear negative effect on women's ability to output significant work in philosophy and scientific studies. Her story of Shakespeare's imaginary sister is an especially poignant example of how the mere fact of womanhood is detrimental to one's ability to produce great fiction. The way which she describes the relative poverty of Fernham and Oxbridge, and the apparent pressures which she places onto Mary Carmichael as she is reading, seems to indicate the perpetuation of those conditions in ways that are less visible but still guide the judgement of women's works to the present day.
I also felt that nearing the end of the essay, Woolf's writing became increasingly heteronormative. It seemed like her characterization of men and women as requiring a duality of manly-woman and womanly-man was just another way of perpetuating existing stereoptypes about femininity and masculinity, and how we "should" be involving the specialties of the "other" in order to produce works with integrity. Surely there are more influences that deserve to be drawn from beyond the simple generalizations of gender binaries?